March 3, 2014 | Eli E. Hertz |
The
“Mandate for Palestine” clearly differentiates between political rights
referring to Jewish self-determination as an emerging polity—and civil
and religious rights, referring to guarantees of equal personal freedoms
to non-Jewish residents as individuals and within select communities.
Not once are Arabs as a people mentioned in the “Mandate for Palestine.”
At no point in the entire document is there any granting of political
rights to non-Jewish entities (i.e., Arabs). Article 2 of the “Mandate
for Palestine” explicitly states that the Mandatory should:
“be
responsible for placing the country under such political,
administrative and economic conditions as will secure the establishment
of the Jewish National Home, as laid down in the preamble, and the
development of self-governing institutions, and also for safeguarding
the civil and religious rights of all the inhabitants of Palestine,
irrespective of race and religion.”
Political
rights to self-determination as a polity for Arabs were guaranteed by
the League of Nations in four other mandates – in Lebanon, Syria, Iraq,
and later Trans-Jordan [today Jordan].
International law expert Professor Eugene V. Rostow, examining the claim for Arab
Palestinian self-determination on the basis of law, concluded:
“… the mandate implicitly denies Arab claims to national political rights in the area in favor of the Jews;
the mandated territory was in effect reserved to the Jewish people for
their self-determination and political development, in acknowledgment of
the historic connection of the Jewish people to the land. Lord Curzon,
who was then the British Foreign Minister, made this reading of the
mandate explicit. There remains simply the theory that the Arab
inhabitants of the West Bank and the Gaza Strip have an inherent
‘natural law’ claim to the area. Neither customary international law nor
the United Nations Charter acknowledges that every group of people
claiming to be a nation has the right to a state of its own.” [italics
by author]
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