In
1975 the United Nations General Assembly passed its infamous resolution
equating Zionism with racism. Although rescinded some years later, it
established a plan for delegitimizing Israel by undermining Jewish
national claims and rewriting history. That plan continues today,
finding expression in the Boycott, Divestment and Sanctions (“BDS”)
movement, the left-wing obsession to brand Israel an apartheid state,
and the revisionist Palestinian narrative. It is also enabled by a
Jewish left that excuses progressive Israel bashers by falsely
distinguishing anti-Zionism from Jew-hatred. But denying that Jews are
entitled to sovereignty in their homeland requires the suppression of
Jewish history and acceptance of an incompatible national myth that has
no factual foundation. To deny Jews the basic right of
self-determination is to denigrate their stature as an extant, ancient
people; and treating them differently from all other nations on earth is
indeed a form of antisemitism.
There seems to be no shortage of politicians, academics and celebrities who embrace anti-Zionism. One of the most visible lately is rock musician Roger Waters of Pink Floyd fame, who publicly promotes the BDS movement and who recently spoke before the United Nations accusing Israel of apartheid and ethnic cleansing, though both claims are demonstrably false. Mr. Waters is typical of social and political progressives who blame Israel for destabilizing the Mideast and who find common cause with an Arab-Muslim world that has no regard for democratic ideals or human rights. Those who claim only to want justice for the Palestinians either don’t know that they are historical latecomers to Israel, or do know but are simply motivated by hatred for the Jewish State. To some ears, it sounds more rational to deny Israel’s legitimacy by adopting a competing national claim, even one that is predicated on doctrinal antisemitism and historical revisionism.
Whereas
there is irrefutable archeological, ethnographic and literary proof
that Jews have inhabited Israel since time immemorial, there is no
similar evidence of an ancient, indigenous Palestinian people. To
compensate for their lack of historicity, the Palestinians deprecate the
Jewish connection to Israel with lies and distortions that are often
repeated by their supporters on the left. They contend, for example,
that the Jewish People originated in Europe and that the Temple never
stood in Jerusalem. They claim that the Jews were complicit in the
Crusades, although Jews suffered far worse than anyone else at the hands
of the Crusaders. They argue that the archeological record, which is
so rich in linguistic, cultural and architectural evidence of ancient
Jewish life in Israel, is simply the product of Zionist propaganda. In
so doing, they project their own lack of national bona fides onto the only people with a continuous link to the land. The audacity of such claims is truly Orwellian.
When
history fails they default to faith, attempting to lay superior
religious claims that are not borne out even by their own scriptures.
Despite the assertion that Jerusalem is the third holiest city in Islam,
for example, it is not mentioned in the Quran and was considered an
insignificant, provincial backwater during Ottoman times. The Jews’
ancient capital – the single holiest site in Judaism – became
significant for Muslims only after the Jewish population began to grow
during the early part of the last century, but this newfound importance
was political, not scriptural. Islam’s modern claim to Jerusalem is a
response to the success of the Jews in reclaiming sovereignty in a
homeland that had been usurped through jihad and in which they were
scorned by Muslims as a subjugated minority under Sharia law.
An
essential fact omitted from the Palestinian narrative is that the Arab
population of Israel was not primarily an ancestral one, but rather was
relatively insignificant and transient during the lengthy period of
Ottoman rule. The Arab-Muslim population began to increase through
immigration in the early 1900s in order to offset Jewish population
growth. After the fall of the Ottoman Empire, Arab immigration
continued under the watchful eyes of the British, who administered the
Mandate until 1948 and who conspired to hold Jewish national aspirations
in check.
That
much of the Arab population originated elsewhere is indicated by the
definition of “refugee” employed by the United Nations Relief Works
Agency (UNRWA), which applied the term to those Arabs who established
residency within Mandate territory between June 1946 and May 1948, but
who lost their homes and livelihoods when Israel was attacked by the
Arab armies after declaring her independence. Clearly, refugee status
was not reserved for Arabs who were native-born or descended from
aboriginal ancestors, which reflected the reality that the “refugee”
population was neither uniform nor necessarily indigenous.
Unfortunately,
the truth is always the first casualty in any conflict; and those who
denigrate Zionism have no justification for doing so in light of the
Palestinians’ lack of history as compared to the Jews’ ancient – and
well-documented – connection to their homeland. This dichotomy should
raise a red flag for those who argue that anti-Zionism is not a form of
antisemitism. If Zionism is the modern political movement through which
the Jews achieved national regeneration, then to be anti-Zionist is to
begrudge Jews the basic right of self-determination. Could one have
denied Italians the right to exercise sovereignty through the
Risorgimento, or the Germans through unification, without being accused
of national or ethnic bias? If not, then singling out the Jews as the
only people not entitled to national integrity is indeed a form of
bigotry, particularly considering that the only independent nation ever
to have existed in the Land of Israel was Jewish, not Arab or Muslim.
It
could be argued that the Jews are unlike any other people, and this may
very well be true – though not in the way Israel’s detractors might
think. After the Romans conquered the Kingdom of Judea, much (though
not all) of the population was dispersed into exile. But rather than
assimilate and disappear, the exiled remnants of Israel maintained their
religious and national identity while living among hostile societies in
the Mideast, North Africa and Europe. Few peoples could have
maintained such a cohesive identity for so long in diaspora when the
more natural instinct would have been to assimilate into the safety of
anonymity.
Because
the Jews persistently clung to their heritage throughout their exile,
they were seen as strangers wherever they sojourned. As a consequence,
they were subjected to relentless persecutions, including confinement in
ghettos, systematic harassment, expulsions, pogroms, and genocide.
They lived everywhere but belonged nowhere. Through Zionism, however,
they sought to reassert their national sovereignty and ameliorate their
condition as a wandering, vulnerable minority. Therefore, rejecting
their right to national sovereignty effectively constitutes a denial of
their right to be free from persecution.
Anti-Zionists
may disavow such intent, but the unfounded claim that Jews are alien to
their homeland suggests otherwise. Those who deny Jews the right to
live safely in the land of their ancestors are consigning them to
perpetual harassment, persecution and, if past history is any
indication, extermination. It is the refusal to assimilate that galls
the most strident haters of the Jewish State. Considering the
traditional left-wing antipathy for religion and nationality, the
survival of a unique culture encompassing elements of both is an affront
to the left’s secular, post-nationalist worldview. Regardless of how
strenuously anti-Zionists might deny that disparaging Israel is the same
as hating Jews, it is difficult to ignore their penchant for ascribing
antisemitic stereotypes and conspiracy theories to Israel without shame,
embarrassment or irony.
Though
liberals treat Jew-hatred as a right-wing phenomenon, the left has
always embraced antisemitic stereotypes and conspiracy theories,
particularly those alleging pervasive Jewish influence, power and
wealth. Indeed, classical antisemitism is on full display at Occupy
Wall Street rallies, at Israel Apartheid Week events, and in BDS
initiatives. Even the mainstream is susceptible when propaganda is
presented as authoritative scholarship, as it is in the book, “The Israel Lobby and U.S. Foreign Policy,”
by Stephen Walt and John Mearsheimer. While this book is lauded by
many, it is based on the ludicrous proposition that the Israel lobby
unduly influences American foreign policy. Its intimation of
inappropriate influence echoes the theme of the “Protocols of the Elders of Zion,” the fraudulent work published in Tsarist Russia alleging a Jewish plot for world domination.
Similarly,
false reports of Israeli soldiers intentionally killing Arab children
are meant to evoke images of the blood libel, which was common in
Christian Europe in generations past and is still prevalent in
Arab-Muslim culture today. Stories drawing on such repugnant themes
often appear in prominent media outlets, which apparently do not
thoroughly scrutinize sources that put Israel in a negative light.
During last year’s war in Gaza, for example, CNN reported the killing of
an Arab child by Israeli rockets at a time when the Israelis were
actually withholding fire. The story was exposed as bogus when it was
learned that the boy was killed by Hamas explosives. Perhaps more
insidious was a dubious story published by the Swedish tabloid Aftonbladet in
2009 claiming that the Israeli military was illegally harvesting the
organs of dead Arabs. Such stories are similar in tone to traditional
blood libel charges that accused Jews of using Gentile blood and flesh
for ritual purposes.
The
entertainment industry has become a breeding ground for anti-Israel
sentiment as many artists have adopted the Palestinians as their cause de jour.
Unfortunately, because of their visibility, celebrities are often given
far more credibility than they deserve – no matter how inane,
uninformed or malignant their opinions might be. Roger Waters, who
endorses the BDS movement, lobbies other musicians not to perform in
Israel, and falsely accuses Israel of ethnic cleansing and apartheid, is
by no means the only celebrity offender. Several years ago a group of
artists and performers published a statement entitled, “Toronto Declaration: No Celebration of Occupation,” to
protest the Toronto International Film Festival’s decision to include
Tel Aviv in its “City-to-City Spotlight.” The list of signatories was
lengthy and included, among many others, actors Julie Christy, Jane
Fonda, Danny Glover and Viggo Mortensen, writer Alice Walker, and
musician David Byrne.
The
Toronto group claimed to be protesting Israeli apartheid and the
“humanitarian crisis” in Gaza. However, Israel is not an apartheid
state under any definition; and the so-called “humanitarian crisis” was
shown to be nothing more than Arab propaganda. If such activists were
truly concerned about humanitarian violations in the Mideast, they would
be protesting the harassment and murder of the Copts in Egypt or the
persecution of women, minorities and political dissidents in Iran, Saudi
Arabia, Afghanistan, and most other Arab and/or Muslim countries.
Instead, they expend great energy defaming Israel, a country in which
Arab citizens live where they want, speak and worship freely, vote in
elections, and serve in government.
Apparently,
the truth is no deterrent to self-appointed guardians of relative
morality, who repeat malicious propaganda and attempt through unethical
boycotts to silence all who disagree with them. Unfortunately, because
artists and performers who slander Israel are usually involved in other
progressive causes, they are uncritically absolved of any prejudicial
intent by the stewards of political correctness. It has become
fashionable for celebrities to condemn Israel, encourage boycotts, and
represent the Palestinian myth as true despite its lack of historical
foundation. But because these views are based on revisionist history
and classical stereotypes attributed to the Jewish State, the bold
repetition of outrageous lies regarding Israel – and they are outrageous
– bespeaks ill-intent or malice.
While
some may jump on the bandwagon out of ignorance, even the ignorant have
an intellectual obligation to reevaluate their core premise when faced
with hard facts that undercut their position. If they simply ignore
facts that present inconvenient truths, their ignorance becomes willful
and, thereby, no less profligate than intentional malice. And so it is
with the Israel-bashing chorus in the artistic community, whose message –
when stripped of all pretense – has much in common with that of Turkish
Prime Minister Recep Tayyip Erdogan, who recently called Zionism a
crime against humanity.
The only difference is that Erdogan is an Islamist whose views are dictated by a religious doctrine that considers the Jews a dhimmi people
who were subjugated through jihad and who, therefore, lost the right to
national ascendancy in their homeland. It is ironic that progressive
artists who condemn Israel claim to be promoting human rights, and yet
take the same position as Islamists who preach doctrinal hatred and
persecute those they consider infidels. But then again, progressivism
at its most extreme has a long tradition of excusing totalitarian
excess, as long as that excess springs from the political left or from
anointed groups deemed to be reacting against foreign or colonial
intrusion.
The
greater mystery is why so many secular and liberal Jews defend or
support anti-Zionists and refuse to denounce their antisemitism. Since
the days of the ghetto, paralyzing caution and timidity have dictated
the apologetic way some segments of Jewish society have responded to
hostility and aggression. The more extremist elements, however, are not
simply making excuses for the excesses of their political compatriots.
Rather, many of the secular and assimilated – particularly those on the
left – actively promote and support progressive extremists whose
disdain for Israel is rooted in hatred of Jews and Judaism.
Apologists
who stubbornly cling to the fiction that anti-Zionism is not a form of
bigotry need to examine the motivations of social and political
activists who reject Israel’s legitimacy. Those who deny Jewish
history, promote a revisionist Palestinian narrative, or falsely accuse
Israel of crimes that actually occur in Arab-Muslim society are not
acting with purity of impulse. At its core, anti-Zionism rejects the
Jews’ fundamental right to self-determination, devalues their national
identity, and presumes that they should be treated differently from all
other peoples. Despite attempts to characterize progressive
Israel-chiding in neutral political terms, an appropriate word already
exists to describe the delegitimization of the Jewish State – and that
word is “antisemitism.”
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