At this point in Israel’s problematic diplomatic agenda, there is really only one overriding policy question: Can any form of negotiation with the Palestinians, Fatah and/or Hamas, ever prove reasonable and productive?
From
the very beginning, even before formal statehood in 1948, Israel has
sought courageously and reasonably to negotiate with its many
unreasonable enemies. Always, Jerusalem has preferred peace to war.
Nonetheless, challenged by relentless and interminable Arab aggressions,
diplomacy has usually failed Israel. Even the most visible example of
an alleged diplomatic success, the Egypt-Israel Peace Treaty of 1979, is
apt to fail calamitously sometime in the post-Mubarak era.
It follows that Prime Minister Netanyahu is obligated to ask: What real chance exists that, somehow, this time, and also for the future, diplomacy might be purposeful?
It follows that Prime Minister Netanyahu is obligated to ask: What real chance exists that, somehow, this time, and also for the future, diplomacy might be purposeful?
From Oslo to the
present Road Map, diplomacy over Israel’s rights and obligations has
always been an unambiguously asymmetrical process.
Israel’s principal enemies remain candid. On some things, significantly, they do not lie. On their irremediable intention to annihilate the “Zionist entity,” they are seemingly sworn to truth.
Israel’s principal enemies remain candid. On some things, significantly, they do not lie. On their irremediable intention to annihilate the “Zionist entity,” they are seemingly sworn to truth.
The key disputing Palestinian factions (Fatah or Hamas, it makes little difference) and Iran will never accept anything less than Israel’s removal.
This is already obvious to anyone who cares to pay attention to what is
said. Moreover, in a clearly corroborating bit of cartography, every PA
or Hamas or Iranian map already incorporates all of Israel within “Palestine.”
Toward the end of his tenure, prior Prime Minister Ehud Olmert released several hundred Palestinian terrorists as a “goodwill gesture.” Together with then-President George W. Bush, he had decided to aid Fatah against Hamas with outright transfers of weapons and information. Soon after, those American and Israeli guns were turned against Israel. As for Olmert’s graciously extended “goodwill,” it had only served to elicit the next round of rocket fire. Matters were not helped at all by Washington’s corollary support for a Palestinian state, a thoroughly misconceived support now being extended by President Obama.
The more things change, the more they remain the same. Rooted deeply in jihadist interpretations of Islam, there is an obvious and enduring inequality of objectives between Israel and its principal enemies. For both Palestinian insurgents and Iran’s president, conflict with Israel is always “zero-sum,” routinely an all or nothing proposition. In this starkly polarizing view of incessant strife between “the world of war” and “the world of Islam,” there can never be any proper place for authentic treaties or settlements with the Jewish state, save of course as a temporary tactical expedient.
For Israel, on the other hand, a negotiated peace with its Arab neighbors and/or Iran persists as an elusive but presumably plausible hope. This is true even when any prospect of Islamic reciprocity is evidently preposterous and historically unimaginable.
A fundamental inequality is evident in all expressions of the Middle East Peace Process. On the Palestinian and Iranian side, Oslo and “Road Map” expectations have never been anything more than a cost-effective method of dismantling Israel. On the Israeli side, these expectations have generally been taken, quite differently, as a hopefully indispensable way of averting further war and terror.
The core problem of Israel's life or death vulnerability lies in the Jewish state's ongoing assumptions on war and peace . While certain of Israel's regional enemies, state and nonstate, believe that any power gains for Israel represent a reciprocal power loss for them – that is, that they coexist with Israel in a condition of pure conflict – Israel assumes something else. For Netanyahu’s several immediate predecessors, relations with certain Arab states, the Palestinian Authority/Hamas and Iran were not taken to be pure zero-sum but rather a mutual-dependence connection. In this optimistic view, conflict is always mixed with cooperation.
Incomprehensibly, Israel may still believe that certain of its Arab enemies and Iran reject zero-sum assumptions about the strategy of conflict. Israel's enemies, however, do not make any such erroneous judgments about conformance with Israeli calculations. Further, these enemies know Israel is wrong in its belief that certain Arab states, Iran, and the Palestinians also reject the zero-sum assumption, but they pretend otherwise. There has remained, therefore, a dramatic and consequential strategic disparity between Israel and certain of its frontline Islamic enemies.
Israel's strategy of conflict has, at least in part, been founded upon multiple theoretical miscalculations , and upon a stubborn indifference to certain primary and flagrant enemy manipulations. The exterminatory policies of Israel's enemies, on the other hand, remain founded upon correct calculations and assumptions and an astute awareness of Israel's strategic naiveté. More than anything else, this means Israel’s prime minister should now make far-reaching changes in the way that Israel actually conceptualizes the continuum of cooperation and conflict.
A “new Israel,” ridding itself of injurious and disingenuous wishful thinking, should finally acknowledge the zero-sum calculations of its enemies, thus accepting that a constant struggle must still be fought at the conflict end of the spectrum. Earlier, this meant, especially in the case of Iran, primary attention to then still-plausible preemption imperatives. Now, however, such imperatives are more apt to be fulfilled via certain forms of cyber-warfare and targeted killings than through the more usual sorts of physical military destruction.
Left unexamined, Israel's mistaken assumptions, and the combining of these assumptions with more correct premises of its enemies, could lethally undermine Israel's survival . These still-remediable Israeli errors have had the additional effect of creating an odd “alliance” between Israel and its enemies. This is surely not the sort of coalition that can ever help the Jewish state, but is rather a one-sided and unreciprocated “pact” in which Israel unwittingly and inexcusably serves its enemies.
To be sure, Netanyahu should not become the best ally Israel’s Arab enemies and Iran could ever hope to have. Rather, he should seek to serve Israel’s long-term survival with real wisdom, supplanting the plainly false assumptions that stem from persistently misguided hopes with genuinely correct premises that are based upon sound reasoning.
In the end, Israel’s choices are really all about logic.
In the language of formal logic, invalid forms of argument are called fallacies. The basic problem with Israel's continuous search for "peace" through negotiated surrenders (land for nothing) has been its persistent commission of fallacies.
Toward the end of his tenure, prior Prime Minister Ehud Olmert released several hundred Palestinian terrorists as a “goodwill gesture.” Together with then-President George W. Bush, he had decided to aid Fatah against Hamas with outright transfers of weapons and information. Soon after, those American and Israeli guns were turned against Israel. As for Olmert’s graciously extended “goodwill,” it had only served to elicit the next round of rocket fire. Matters were not helped at all by Washington’s corollary support for a Palestinian state, a thoroughly misconceived support now being extended by President Obama.
The more things change, the more they remain the same. Rooted deeply in jihadist interpretations of Islam, there is an obvious and enduring inequality of objectives between Israel and its principal enemies. For both Palestinian insurgents and Iran’s president, conflict with Israel is always “zero-sum,” routinely an all or nothing proposition. In this starkly polarizing view of incessant strife between “the world of war” and “the world of Islam,” there can never be any proper place for authentic treaties or settlements with the Jewish state, save of course as a temporary tactical expedient.
For Israel, on the other hand, a negotiated peace with its Arab neighbors and/or Iran persists as an elusive but presumably plausible hope. This is true even when any prospect of Islamic reciprocity is evidently preposterous and historically unimaginable.
A fundamental inequality is evident in all expressions of the Middle East Peace Process. On the Palestinian and Iranian side, Oslo and “Road Map” expectations have never been anything more than a cost-effective method of dismantling Israel. On the Israeli side, these expectations have generally been taken, quite differently, as a hopefully indispensable way of averting further war and terror.
The core problem of Israel's life or death vulnerability lies in the Jewish state's ongoing assumptions on war and peace . While certain of Israel's regional enemies, state and nonstate, believe that any power gains for Israel represent a reciprocal power loss for them – that is, that they coexist with Israel in a condition of pure conflict – Israel assumes something else. For Netanyahu’s several immediate predecessors, relations with certain Arab states, the Palestinian Authority/Hamas and Iran were not taken to be pure zero-sum but rather a mutual-dependence connection. In this optimistic view, conflict is always mixed with cooperation.
Incomprehensibly, Israel may still believe that certain of its Arab enemies and Iran reject zero-sum assumptions about the strategy of conflict. Israel's enemies, however, do not make any such erroneous judgments about conformance with Israeli calculations. Further, these enemies know Israel is wrong in its belief that certain Arab states, Iran, and the Palestinians also reject the zero-sum assumption, but they pretend otherwise. There has remained, therefore, a dramatic and consequential strategic disparity between Israel and certain of its frontline Islamic enemies.
Israel's strategy of conflict has, at least in part, been founded upon multiple theoretical miscalculations , and upon a stubborn indifference to certain primary and flagrant enemy manipulations. The exterminatory policies of Israel's enemies, on the other hand, remain founded upon correct calculations and assumptions and an astute awareness of Israel's strategic naiveté. More than anything else, this means Israel’s prime minister should now make far-reaching changes in the way that Israel actually conceptualizes the continuum of cooperation and conflict.
A “new Israel,” ridding itself of injurious and disingenuous wishful thinking, should finally acknowledge the zero-sum calculations of its enemies, thus accepting that a constant struggle must still be fought at the conflict end of the spectrum. Earlier, this meant, especially in the case of Iran, primary attention to then still-plausible preemption imperatives. Now, however, such imperatives are more apt to be fulfilled via certain forms of cyber-warfare and targeted killings than through the more usual sorts of physical military destruction.
Left unexamined, Israel's mistaken assumptions, and the combining of these assumptions with more correct premises of its enemies, could lethally undermine Israel's survival . These still-remediable Israeli errors have had the additional effect of creating an odd “alliance” between Israel and its enemies. This is surely not the sort of coalition that can ever help the Jewish state, but is rather a one-sided and unreciprocated “pact” in which Israel unwittingly and inexcusably serves its enemies.
To be sure, Netanyahu should not become the best ally Israel’s Arab enemies and Iran could ever hope to have. Rather, he should seek to serve Israel’s long-term survival with real wisdom, supplanting the plainly false assumptions that stem from persistently misguided hopes with genuinely correct premises that are based upon sound reasoning.
In the end, Israel’s choices are really all about logic.
In the language of formal logic, invalid forms of argument are called fallacies. The basic problem with Israel's continuous search for "peace" through negotiated surrenders (land for nothing) has been its persistent commission of fallacies.
Unlike simple instances of falsity, these arguments are insidious because they could involve a devastating policy outcome.
Distinguishable from singular mistakes, these deviations from correct
thinking ensure that all subsequent calculations will also result in
error. This means it is in the very process of strategic thinking, and
not in the assessment of particular facts and issues, that Israeli
policy changes are now most sorely needed.
Louis René Beres, strategic and military affairs columnist for The Jewish Press, is professor of political science at Purdue University. Educated at Princeton (Ph.D., 1971), he lectures and publishes widely on international relations and international law and is the author of ten major books in the field. In Israel, Professor Beres was chair of Project Daniel.
Louis René Beres, strategic and military affairs columnist for The Jewish Press, is professor of political science at Purdue University. Educated at Princeton (Ph.D., 1971), he lectures and publishes widely on international relations and international law and is the author of ten major books in the field. In Israel, Professor Beres was chair of Project Daniel.
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